"If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin." (1 John 1:6-7)
Thursday, December 17, 2015
When Do You Remember Jesus?
During this time of year many, many people attend the "church of their choice" to "remember Jesus." All year long there are those that go about their work only looking out for themselves and their family and not giving any thought to Jesus Christ. But then, that one day comes around once a year called "Christmas" and many people stop and think to themselves, "it’s time to remember Jesus." This is really sad. We are commanded to meet together on the first day of the week to break bread (Acts 20:7). The bread represents the body of our Lord and Savior Jesus Christ (1 Corinthians 11:23-24). Jesus said "This is My body, which is for you; do this in remembrance of Me" (1 Corinthians 11:24). We know from reading Acts 20:7 that we are to meet on the first day of the week - why? To break bread. What does the bread represent? Christ's body. Therefore, when we partake of the bread which represents Christ's body we can see from the scriptures that we are to do it in remembrance of Jesus on the first day of the week. How many first day of the weeks are there? 52, and sometimes 53. Therefore, how can one suddenly say to himself, today I need to stop and remember Jesus Christ - only once per year and keep the commandments of Jesus? The bread represents His body, the cup represents His blood which was shed for us on Calvary. We are remembering and proclaiming the Lord's DEATH until He comes again (1 Corinthians 11:26) each time (first day of the week) that we partake of it. We do not partake of the bread and cup in memory of His birth - whenever that was. It's through His death that we have life!
Thursday, December 10, 2015
Self-Control
What is the value of self-control? Self-control is that which enables us to hold our tongues when we are tempted to viciously put someone in his place once and for all; or when we know a juicy bit of gossip that would be entertaining to the group and would turn us into the "life of the party"; or when an occasion almost demands that we betray a confidence that must not be betrayed under any circumstances.
Self-control is that which enables us to control our passions when another is provoking us to anger; that keeps the clinched fists in the pockets when the agitator is only half our size; that keeps the lips sealed when another is railing and swearing at us. Self-control is that which enables us to be like our Lord "who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously" (1 Peter 2:23).
Self-control is that which enables us to maintain purity of heart and to thrust out evil thoughts before they can take root; that enables us to place the best possible construction on another person's actions when unproven rumors could easily destroy our confidence in him; that helps us to maintain a cheerful disposition when everything around us has turned sour. Self-control is that which enables us to love the unlovable and to hate that which the world loves.
Self-control is that which enables us to rule our appetites; to say “no” when our lusts would lead us to sin or when that which is harmful to our health is placed before us. Self-control is that which enables the smoker to put down his cigarettes and the alcoholic to put down his drink and never return to it. Self-control is that which enables us to rule rather than to be enslaved.
The Bible does not glorify the indifferent and impassive. It is not our goal to be uncaring. To be like Paul, we must be able to have our spirit stirred within us when we are surrounded by evil (Acts 17:16). To be like our Lord, we must sometimes feel anger when surrounded by hypocritical self-righteousness (Mark 3:5); we must even react with occasional outbursts of goodness on occasions, as when the Lord cleansed the temple (John 2:13-17). But, all such outbursts must be tempered with self-control, that in our anger we “do not sin” (Ephesians 4:26).
God does not view our uncontrolled actions with amusement. Our temper tantrums and harsh, unbridled words are soul threatening, a potential bar to the abundant entrance into the Lord’s everlasting kingdom (2 Peter 1:5-11). We must not minimize the danger. We must not surrender to this evil. What is the value of self-control? It is one of the qualities that enable us to go to heaven. The possessor of it is rich indeed.
Written by: Bill Hall
Self-control is that which enables us to control our passions when another is provoking us to anger; that keeps the clinched fists in the pockets when the agitator is only half our size; that keeps the lips sealed when another is railing and swearing at us. Self-control is that which enables us to be like our Lord "who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously" (1 Peter 2:23).
Self-control is that which enables us to maintain purity of heart and to thrust out evil thoughts before they can take root; that enables us to place the best possible construction on another person's actions when unproven rumors could easily destroy our confidence in him; that helps us to maintain a cheerful disposition when everything around us has turned sour. Self-control is that which enables us to love the unlovable and to hate that which the world loves.
Self-control is that which enables us to rule our appetites; to say “no” when our lusts would lead us to sin or when that which is harmful to our health is placed before us. Self-control is that which enables the smoker to put down his cigarettes and the alcoholic to put down his drink and never return to it. Self-control is that which enables us to rule rather than to be enslaved.
The Bible does not glorify the indifferent and impassive. It is not our goal to be uncaring. To be like Paul, we must be able to have our spirit stirred within us when we are surrounded by evil (Acts 17:16). To be like our Lord, we must sometimes feel anger when surrounded by hypocritical self-righteousness (Mark 3:5); we must even react with occasional outbursts of goodness on occasions, as when the Lord cleansed the temple (John 2:13-17). But, all such outbursts must be tempered with self-control, that in our anger we “do not sin” (Ephesians 4:26).
God does not view our uncontrolled actions with amusement. Our temper tantrums and harsh, unbridled words are soul threatening, a potential bar to the abundant entrance into the Lord’s everlasting kingdom (2 Peter 1:5-11). We must not minimize the danger. We must not surrender to this evil. What is the value of self-control? It is one of the qualities that enable us to go to heaven. The possessor of it is rich indeed.
Written by: Bill Hall
Friday, December 4, 2015
Counted Faithful
In 1 Timothy 1:12, the apostle Paul said that he had been counted faithful. This must have been an accurate account because he said that the Lord Jesus had so counted him. When someone's name comes up in the conversation of religious people today, the response is likely to be: "he's a faithful Christian," or, "he isn't very faithful."
We, as Christians, are counted faithful by the Lord if we obey Him as Paul did. We ask, "In what should Christians be faithful?" Of course, the New Testament plainly tells us. The overall requirement of faithfulness is set forth in Paul's words in 1 Timothy 3:11 in which he wrote concerning the wives of deacons: "Likewise their wives must be reverent, not slanderers, temperate, faithful in all things."
Jesus taught that people should be faithful in watching. He said in Luke 12:37, "Blessed are those servants whom the master, when he comes, will find watching." His parable in Matthew 25 about the talents teaches that we should be faithful in using what we have. In Luke 16:10, He said, "He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much." Much of what goes together to make up the Christian life are little things, and in these we must be faithful.
The Lord expects us to be faithful in obeying His commands and complying with His wishes. He said in John 14:15, "If you love Me, keep My commandments." Hebrews 5:9 says, "...He became the author of eternal salvation to all who obey Him..."
Let us obey the Lord, keeping His commandments, so that we might be counted faithful by Him in the end (Revelation 2:10).
We, as Christians, are counted faithful by the Lord if we obey Him as Paul did. We ask, "In what should Christians be faithful?" Of course, the New Testament plainly tells us. The overall requirement of faithfulness is set forth in Paul's words in 1 Timothy 3:11 in which he wrote concerning the wives of deacons: "Likewise their wives must be reverent, not slanderers, temperate, faithful in all things."
Jesus taught that people should be faithful in watching. He said in Luke 12:37, "Blessed are those servants whom the master, when he comes, will find watching." His parable in Matthew 25 about the talents teaches that we should be faithful in using what we have. In Luke 16:10, He said, "He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much." Much of what goes together to make up the Christian life are little things, and in these we must be faithful.
The Lord expects us to be faithful in obeying His commands and complying with His wishes. He said in John 14:15, "If you love Me, keep My commandments." Hebrews 5:9 says, "...He became the author of eternal salvation to all who obey Him..."
Let us obey the Lord, keeping His commandments, so that we might be counted faithful by Him in the end (Revelation 2:10).
Thursday, November 26, 2015
Thou Art the Man
David was referred to as a man after God’s own heart (Acts 13:22) yet he committed sin. Many today don’t even give God the chance to work in their life because they claim to “not be good enough.” In reality, nobody is “good enough” for God but God loves man, His created work, and wants all to do His will. David was not perfect and we are not perfect. Yet, why was David referred to as “a man after God’s own heart?” I believe that if we can understand why David could sin, yet still be pleasing to God, then it will help each one of us to better be able to overcome our trespasses knowing that we have hope as David did.
David, Bathsheba, and Uriah
In 2 Samuel, chapter 11 we can read about the story of how David sinned in the eyes of the Lord. While the army of Israel was away fighting, David remained in Jerusalem. One evening David arose from his bed and walked on the roof of his house. It was here that he saw a beautiful woman bathing. He then inquired about this woman and was informed that she was the WIFE of Uriah. Knowing that she was married to another man, he still sent for her and committed adultery. She then became pregnant and in order to hide his sin he had Uriah, a very loyal servant, set up to be killed in battle. Now he was also an accessory to murder! After Uriah was killed, David took Bathsheba to be his wife. David had committed the sin of adultery with his loyal servant’s wife, Bathsheba. It says in verse 27 “...But the thing that David had done displeased the LORD.” David may have thought that he hid his sin from man, but he certainly did not hide it from the Lord! We are sometimes just as foolish as David was, thinking that we can hide our sins. God knows all and SEES all!
Nathan’’s Parable
Nathan was sent to David (2 Samuel 12) and told David a parable. Nathan said: “There were two men in one city, one rich and the other poor. The rich man had exceedingly many flocks and herds. But the poor man had nothing, except one little ewe lamb which he had bought and nourished; and it grew up together with him and with his children. It ate of his own food and drank from his own cup and lay in his bosom; and it was like a daughter to him. And a traveler came to the rich man, who refused to take from his own flock and from his own herd to prepare one for the wayfaring man who had come to him; but he took the poor man's lamb and prepared it for the man who had come to him” (2 Samuel 12:1-4). When David heard this it says his “anger was greatly aroused against the man.” Then David said to Nathan “As the LORD lives, the man who has done this shall surely die! And he shall restore fourfold for the lamb, because he did this thing and because he had no pity” (2 Samuel 12:5-6). David had just committed adultery with Uriah’s wife, had him killed, and then Nathan comes and tells this parable to David and he is ready and willing to put to death the man that took the poor man’s lamb! Nathan’s parable was directed DIRECTLY at David, yet he thought he was talking about someone else.
Thou Art The Man!
Nathan stuns David into reality by saying “Thou art the man!” “Why have you despised the commandment of the LORD, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon” (2 Samuel 12:9). David was shocked into reality but what did he do? Did he quit? Did he say “I just knew I could not be perfect,” and just give up? NO! David showed why he was a man after God’s own heart as we too can be. He said: “I have sinned against the LORD” (2 Samuel 12:13). From that moment on he dedicated his life fully to the Lord. His sins were “put away” but he paid the consequences for his sins (2 Samuel 12:16ff). Let us all resolve that when God speaks to us from His Word - don’’t assume that He’s talking to someone else. Be honest and ask yourself “AM I THE MAN?” and if the answer is “YES,” then admit that you have sinned, repent, and serve God diligently hereafter.Thursday, November 19, 2015
What Does God Want of Us in This Life?
Adam and Eve were commanded to care for the Garden of Eden, to enjoy its fruit, but not to eat "of the tree of the knowledge of good and evil"--a tree which drew the boundary between good and evil. When they ate of that tree, they were driven in shame from the Garden and suffered the ravages of death (Genesis 2-3). Later, God commended Abraham as one who "will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment" (Genesis 18:19). That is what God wants of all men.
The Bible is full of passages summarizing what God wants of us. "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man" (Ecclesiastes 12:13). Our love, trust, and respect for God are shown by obeying His Word. Though God commands formal worship, He also teaches us to translate our worship into daily action. At all times and in all situations, we are to "hate the evil, and love the good, and establish judgment in the gate....let judgment run down as waters, and righteousness as a mighty stream" (Amos 5:15, 24).
When God taught the Jews to bring animal sacrifices for sin, He made it clear that "thousands of rams" were no substitute for sincere, daily submission to His will. "He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" (Micah 6:6-8). Life is brief and uncertain, filled with "labor and sorrow." Knowing our time is short, our prayer should be, "So teach us to number our days, that we may apply our hearts unto wisdom" (Psalms 90:10-12). We find God's wisdom in God's Word.
Jesus summed it all up in these words: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets” (Matthew 22:37-40). All the commandments of God teach us the true meaning of love for God and for our fellow men. To violate God's Word is to violate that love.
Knowing we have sinned and yet wanting us to be saved, God desires all men to hear, believe, and obey the gospel of Christ. Christ died as the perfect sacrifice for our sins. On the basis of that faith, we must repent of all sin, confess Christ as God's Son, and be immersed in water to receive pardon through his atoning blood. Truly, God "is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Peter 3:9; Acts 2:38; 8:37-38).
When we obey these first steps of the gospel, God adds us to the church of Christ and then teaches us how to worship Him and how to live for Him each day. Thus, He redeems us from the destiny of hell and leads us to an eternal home in heaven. Ultimately, that is what God wants--for us to spend eternity with Him in heaven!
Written By: Ron Halbrook
Friday, November 13, 2015
Immaturity
Irresponsible, shortsighted, rash and selfish conduct is often proof of immaturity. But we do not refer to years. People sixty and above may be immature --- acting like little children when they do not get their way, or are forced to face the realities of this life. They are incapable of objectivity, their pride is easily hurt, and they throw a tantrum. That is bad enough in secular life, but it can be tragic in the church.
Bible knowledge maturity is found in those who dwell on something more than first principles (Hebrews 5:12f). They have learned that justice, mercy, and faith are the grounds upon which their concern for tithes of mint, anice and cummin can have validity. Ignore the first, and one becomes an hypocritical nit-picker with all else (Matthew 23:23-24). He may strain at a gnat, and swallow a camel.
People-dealing maturity comes only after we learn that we are all sinners (Romans 3:23), and are completely humbled before God. The “babe” seeks an “issue” and perhaps make a “name” for himself. But maturity seeks for souls, hoping to “give ‘em Heaven,” and save them from Hell. The babe sees himself as a General in the Lord’s army; the mature saint is an expendable servant of the Lord.
Doctrinal maturity does not compromise with error. It is simply wisdom enough to know we do not know it all. The babe paddles wildly about on the surface of the water, loudly proclaiming his domination of the seas; but maturity is aware of the unexplored depths below. The fool has an answer, the wise, a reason.
Paul told Timothy to “flee youthful lusts” and “foolish and unlearned questions avoid”
(2 Timothy 2:22f). There is no “instant maturity” for any of us. We must start with instructions to youth, and “by reason of use” we may “grow up” in Christ. All of us are in the process in many facets of the Christian life, not having attained (Philippians 3:12f). We can be patient and tolerant of blustering spiritual babes without appointing them as elders, preachers, and editors. In time, with enough milk and nurture, we may all learn to act like men.
Written by Robert F. Turner
Bible knowledge maturity is found in those who dwell on something more than first principles (Hebrews 5:12f). They have learned that justice, mercy, and faith are the grounds upon which their concern for tithes of mint, anice and cummin can have validity. Ignore the first, and one becomes an hypocritical nit-picker with all else (Matthew 23:23-24). He may strain at a gnat, and swallow a camel.
People-dealing maturity comes only after we learn that we are all sinners (Romans 3:23), and are completely humbled before God. The “babe” seeks an “issue” and perhaps make a “name” for himself. But maturity seeks for souls, hoping to “give ‘em Heaven,” and save them from Hell. The babe sees himself as a General in the Lord’s army; the mature saint is an expendable servant of the Lord.
Doctrinal maturity does not compromise with error. It is simply wisdom enough to know we do not know it all. The babe paddles wildly about on the surface of the water, loudly proclaiming his domination of the seas; but maturity is aware of the unexplored depths below. The fool has an answer, the wise, a reason.
Paul told Timothy to “flee youthful lusts” and “foolish and unlearned questions avoid”
(2 Timothy 2:22f). There is no “instant maturity” for any of us. We must start with instructions to youth, and “by reason of use” we may “grow up” in Christ. All of us are in the process in many facets of the Christian life, not having attained (Philippians 3:12f). We can be patient and tolerant of blustering spiritual babes without appointing them as elders, preachers, and editors. In time, with enough milk and nurture, we may all learn to act like men.
Written by Robert F. Turner
Friday, November 6, 2015
The All-Sufficient Savior
Jesus Christ is for all men, because He is the only and all-sufficient Savior. By His death He made propitiation for the sins of the whole world. “And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:2). In Christ God reconciled the world unto Himself. “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:18-21). Jesus Christ is the only Savior (Acts 4:12; 1 Timothy 2:5).
Jesus Christ is an all-sufficient Savior. His name is “Jesus” (Jehovah Savior) (Matthew 1:21), and in His death He met and satisfied every demand of the Law and every claim of Divine holiness, so that God can be just and at the same time justify the guilty sinner who believes on Jesus Christ. “Being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus” (Romans 3:24-26). Jesus Christ perfectly accomplished redemption when He died on the cross (John 19:30), and He is a perfect and all-sufficient Savior.
Our Lord and Savior was perfect and He loved us so much that He was willing to suffer and die on the cross so that we can have forgiveness of sins through obedience to His Word. Each one of us should have a passionate desire to live for our Savior each and every day. We should be determined to follow in His steps. We love Him because He first loved us (1 John 4:19). May we all strive to abide fully and completely in Christ because we realize that He truly is our perfect and all-sufficient Savior!
Jesus Christ is an all-sufficient Savior. His name is “Jesus” (Jehovah Savior) (Matthew 1:21), and in His death He met and satisfied every demand of the Law and every claim of Divine holiness, so that God can be just and at the same time justify the guilty sinner who believes on Jesus Christ. “Being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus” (Romans 3:24-26). Jesus Christ perfectly accomplished redemption when He died on the cross (John 19:30), and He is a perfect and all-sufficient Savior.
Our Lord and Savior was perfect and He loved us so much that He was willing to suffer and die on the cross so that we can have forgiveness of sins through obedience to His Word. Each one of us should have a passionate desire to live for our Savior each and every day. We should be determined to follow in His steps. We love Him because He first loved us (1 John 4:19). May we all strive to abide fully and completely in Christ because we realize that He truly is our perfect and all-sufficient Savior!
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